Is it _really_ all the individual?

I've had separate conversations with two people in the past months about the actions/activities of people individually. This goes back to my post on September 19 of last year where I speculate on the direction of our future economic and social evolution. One person completely disagreed with my use of the term society and insisted that I was ascribing traits to a group which a group cannot hold; that only individuals could. For example, individuals choose which candidate to vote for, what products to purchase, to recycle, to drive a truck, etc. An economy and culture and society is the combined aggregate of individual actions and the use of economic or cultural or social as a modifier is a lazy and inaccurate shorthand. More significantly, persuasion can only work at the level of the individual and not the broader society. The second person was apoplectically insistent that being poor was a result of personal choice and implied it to be a moral failing on the part of the individual.

Let me say first off, I am not refuting the importance of individual choice or action. There are definitely situations where individuals could have or even should have made better decisions or choices. But is it not irresponsible and shortsighted to ignore the larger social/cultural/economic context in which individuals act or function?

To the person who claims one can only measure individual activity, I will give one hypothetical situation: one farmer working only with tools he can fashion, will have a negligible impact on his environment. One farmer using tools invented by one person, improved upon by an industrial design team, built by a assembly team and delivered by transport teams will have a slightly larger but not irredeemable impact on his environment. Many farmers using advanced tools under the financial and agricultural policies of the 1920's resulted the dust bowl which affected the climate of the greater part of the land area of the United States. A clear case of a circumstance where group activity at the level of farmers but also dependent on the wider social input of inventors, manufacturers and policy makers had real consequences. If any single step of the process was delayed or abrogated, the consequences may have been much less dire.

What troubles me most about this view is it suggests that societies cannot evolve, or change their values/priorities over time; only individuals can have values/priorities. This implies that every single person is born in some state of naiveté and in the process of maturing, they undergo a series of steps to bring them up to date on current attitudes. So as attitudes change over time, each person has integrate more steps to assimilate into modern society. I would counter this by contrasting the Code of Hammurabi which was highly advanced for its time to the Convention on the Rights of the Child which is barely advanced for today. Individuals may like and advocate for certain aspects of Hammurabi's code but it has been rejected by most people at large and social (peer) pressure exerts further influence. I doubt many individuals disagree with the Convention on the Rights of the Child although their societies (read governments) may not have not ratified them.

The second person insisted that the poor were poor because they chose to be poor. If they wanted to not be poor, they would work harder or longer hours or better themselves for a higher paying position. According to this individual, s/he worked hard for all his/err financial assets and no one had ever given him/er anything. Additional, s/he personally knew an immigrant family who 'chose' 72 hour work weeks and living in 'basements' to see that their children were adequately housed and fed and able to go to college thereby elevating the economic class of the family as a whole. There are many counters to this person's arguments but I will focus on this edition of the immigrant experience and how it relates to today's economic conditions and the issue of 'choice'.

For starters, college today is out of reach for most Americans and places such a debt burden on many students that economic elevation is brought to a standstill. This applies to all Americans, not just recent immigrants, and is the direct result of the erosion of support for public education at both the grade school and college level [by the way, public support of educational institutions is an application of socialist principles.] <http://www.reuters.com/article/2012/03/27/us-attn-andrea-education-dropouts-idUSBRE82Q0Y120120327; http://www.nytimes.com/2012/12/23/education/poor-students-struggle-as-class-plays-a-greater-role-in-success.html?pagewanted=1>. In terms of 'choice', many untrained immigrants have very limited choice in the jobs they take. They frequently depend on family members or friends for entry into a low wage position such as hotel housekeeping, child care or janitorial work from which they network into other similar jobs. If fortunate, they speak English and can join a union to improve their job security and, hopefully, bargain for better wages and benefits. Else they are at the mercy of their employers and supervisors or worse, find employment/income opportunities in the grey market where there are no legal employee protections or benefit provisions. I am certain that the parents in the family described above would have 'chosen' to join a union had that been possible. They would not have 'chosen' to work 12 hour days, 6 days a week. In some ways, they were fortunate in that 20-30 years ago they were able to earn enough to put their children through college with manageable debt. It is not clear that the same immigrants arriving on these shores today could do the same.

Dissent is patriotic

Dissent is one (if not the most) patriotic civic activity any citizen can engage. We should always speak truth to power. That is why freedom of speech is ranked so high in the U.S. Constitution. This is also why the Patriot Act is anything but patriotic in intent and outcome. I realize that Obama had never campaigned to overturn the Patriot Act but that was my hope and biggest disappointment that he has not. The actions of his administration, renewing of the Patriot Act, crackdowns on whistleblowers and pursuit of Julian Asante and Bradley Manning, bring to bear that any dissimilarity between his and the previous administration is only skin deep.

An anecdote about an undocumented alien…

A boy was born in Canada, adopted by an American couple who brought their child to the U.S. where he was raised. The crux of the story lies in the fact that prior to 1970, children adopted by or born to American nationals were not automatically conferred American citizenship (is this true?). These children had to apply for citizenship through regular channels (or have it done on their behalf). Our protagonist was unaware of his undocumented status and had assumed he was an American citizen… he has voted, participated in political campaigns and even ran for office. When he applied for travel documents from the U.S. State Department, he discovered he was an undocumented alien. He had broken the law when he voted and ran for office. He is liable for prosecution under election laws. He has since been able to procure a green card from INS. I am not clear what his other legal issues are but I am told he is fighting a legal battle over 'the principle' of his situation.

I am not an immigration lawyer nor do I understand 'the principle' at stake but I want to compare his situation to that of the Dream Act 'kids' (who, like our protagonist, are self-identified Americans). As I see it, these are children who were brought to the states illegally but they themselves have unblemished slates. So 'the principle' is that our undocumented Canadian who has broken election laws should be rewarded with legal status and a straight shot to citizenship but Dream Act 'kids' who have never violated the law should be punished with deportation?

The problem with Dream Act 'kids' is they have no legal status. It is neither legal nor illegal to not deport them [so far as I understand it, there is not law that says all 'illegal aliens' _must_ be deported] and there are legal ways to deport them. The solution is to give undocumented aliens some degree of legal status. This goes to a theme which I've covered before and will certainly return to again… the legal system is constructed by human beings so humans can choose to endow it with some degree of humanist principles.

Humanist/Humanitarian potential in artificial institutions

I just want to return to a theme I covered in an earlier post 'Conservative world view' about humanitarianism in corporations. The point I made about artificial human institutions being capable of incorporating humanist/humanitarian principles can and should be extended beyond corporations to include all human institutions. The largest classes of these include governments (constitutions and nations), international agencies, economies and religions. Humans determine the size and scope of these institutions; we humans can decide to be humanist/humanitarian in the drafting and execution of these institutions.

As an aside, I prefer humanist over humanitarian because the latter often carries religious undertones due to its frequently co-option through the 'good-works' of their institutions.

The role of Journalist

Disclaimer: I am neither an educator nor a journalist.


I've been thinking about the relationship between journalism and education. At first glance, there is none, but… for the majority of Americans, formal education ends upon attainment of either a high school or college diploma. And for most part, any addition 'schooling' is vocation specific training. This means that aside from independent pursuit of further knowledge, the primary source of information, as it would equate in the slightest way to education, would be news consumption. It's been made clear from two published studies that an individual's primary source of news has a significant effect on their understanding of current events. I want to know if this extends to analytical thinking skills: is there a relationship between an individual's primary source of news and their ability to analyze information?

Here are 2 examples of news stories with great teaching/learning potential:

(1) The National Rifle Association (NRA) has interpreted the Obama administration's 'gun' policy to be that the lack of laws restricting gun means more gun restrictions.

This completely violates the principle of cause and effect when A is the cause and B is the effect: if A happens, then B results and if A does not happen, then B is absent

The NRA is arguing that if A does not happen, then B results, where A is restrictive gun laws and B is greater gun restrictions. As the robot character in Lost in Space would say "this does not compute."


(2) The intense arguments offered by John McCain and Lindsey Graham to discredit Susan Rice for her misleading public comments on the events leading up to the deaths of American diplomats in Libya violate simple equivalency equations.

if
top level political figure A makes misleading remarks = person A should be barred from political advancement

then,
top level political figure B makes misleading remarks = person B should have been barred from political advancement.

The players are obvious: A = Susan Rice, B = Condoleezza Rice.


…To paraphrase Jon Stewart:

if
person A makes misleading remarks on national television = irresponsible

then,
person B making misleading remarks on national television = irresponsible
and
person C making misleading remarks on national television = irresponsible

now fill in the blanks…
person A = Susan Rice
person B = John McCain
person C = Lindsey Graham


Anecdotally, it would easy to presuppose a difference based on pre-2012-election attacks on Nate Silver's statistical analysis of public opinion polls and the active rejection of 'the reality based universe'. But as much of what passes for journalism is more accurately deemed stenography, the question remains open. We can only hope that should such a study be conducted, its results be used to improve the state and quality of modern journalism.

Conservative world view

Disclaimer: I am not a social scientist.

Modern conservatives have a strangely inverted conception of how the universe is organized. On one hand, they advocate a moral high ground by making essentially humanitarian arguments based their Christian faith in Jesus Christ and the Almighty. On the other hand, they closely adhere to the principle of corporate indifference by arguing for policies as the 'cost of doing business'. What's odd is that they off by 180 degrees.

conservative view:
- corporations are indifferent
- God is a humanist and a humanitarian

Of course this completely ignores the fact that corporations are completely artificial (human made) institutions. Their entire existence, the rules and laws under which they are created, regulated and operate are completely devised by humans; so by definition, they are human enterprises subject to human imposed limits. And natural events and disasters are attributed to a humanitarian Almighty as 'Acts of God' which are, in reality, governed by laws of physics which are both immutable and indifferent.

reality:
- corporations have humanitarian potential
- 'Acts of God' are determined by indifferent laws of physics

In many ways, modern conservatives are to be pitied. They have so little faith in the humanity of humans that we humans are deigned incapable of designing humanitarian corporations. They are so fearful of the evolution of the environment and western thought and culture that they cling ferociously to the remnants of a two millennium old cult. The challenge to progressives is to advance a progressive agenda while gently and tenderly nurturing a reality based world view across the entire political spectrum in the face of the fiery rhetoric of the conservative media.

Is it possible to investment ethically?

That is, not profit off of business practices that I don't agree with. This has been an issue that's troubled me for some time. How to identify and promote profitable organizations whose dealings are consistent with my ethics. Something along the line of green investing and fair trade organizations but with a broader scope. I would like to find companies which, among other practices, have fair labor policies both internationally and domestically, good environmental concerns and engaged with their local communities. This list doesn't apply to a large majority of companies listed on stock markets.

I've also wished that I had more control over what the federal government spends my 'borrowed' social security payments on. Given the option, I would invest/spend in green and biomedical research, some infrastructure and foreign aid but I would not support weapons or weapons research.