Sources of record

I love dictionaries. I own several and frequently use them to look up definitions and check my spelling (here's a recent source of confusion: pallet, palette, palate). Like with any Wikipedia entry with its embedded links, I get engrossed following word ladders and references throughout the dictionary and lose track of my original inquiry.

Overall, I have found that the major dictionaries (Webster's, American OED, American Heritage) proffer very similar definitions. That being said, I am often confused by the word usage by the news media, especially right leaning media. I was once informed that all arguments are semantic and it's true when you think about it. So I would request that all news providers name their dictionary and general reference of record. I want to know what they mean when they report someone has prevaricated, fabricated or lied. What is socialism, communism, fascism, Nazi-ism and feminazi? The reporting of various news sources (be they mainstream, left or right leaning) is so frequently diametrically opposed that they seem to be speaking different languages. If a mission of news sources is to inform, then we consumers need to know what language is being spoken.

For now: look past the donkies and elephants

I don't see how new original ideas and solutions to our (U.S.) nation's problems can come out of the two major political parties as they now stand. For the past several election cycles, the Republican party has blamed every lost election on the lack of ideological purity, forcing their candidates further to the right. The result is a very predictable list of legislative priorities on which they will not compromise. Their opponents, the Democrats, have spent so much effort pursuing the purported Republican electoral advantage that their recent legislative proposals are repackaged and rebranded policies of the moderate Republicans of yore (need I mention that Obamacare = Romneycare).

To recap: along the left-right political axis, the members of Republican party are densely positioned on the distal right whereas the members of the Democratic party are minimally scattered just slightly left of the Republicans. So neither of the two major parties are proposing any new ideas or solutions to the incredibly complex issues we face today.

We need to look to elsewhere, either to the left of the Democrats or rotate our perspective beyond the linear left-right axis into two or dare we, three, dimensional space. The Green, Socialist, Libertarian and even the progressive wing of the Democratic parties have innovative ideas and proposals. We should bring them front and center to the public arena for the American people to discussion, dissect and debate.

Consequences...

I know very little about the NRA and its origins but I do know it has considerable political clout and expends that not inconsequential clout on lobbying politicians on behalf of gun manufacturers. In light of the changes in laws, rules and regulations that have come about through these efforts, I am curious how the NRA defines 'terrorist'. Furthermore, have the consequences of their activity, in effect, aided the terrorists in their goals? Isn't it illegal to provide aid and comfort to terrorists?

Is it _really_ all the individual?

I've had separate conversations with two people in the past months about the actions/activities of people individually. This goes back to my post on September 19 of last year where I speculate on the direction of our future economic and social evolution. One person completely disagreed with my use of the term society and insisted that I was ascribing traits to a group which a group cannot hold; that only individuals could. For example, individuals choose which candidate to vote for, what products to purchase, to recycle, to drive a truck, etc. An economy and culture and society is the combined aggregate of individual actions and the use of economic or cultural or social as a modifier is a lazy and inaccurate shorthand. More significantly, persuasion can only work at the level of the individual and not the broader society. The second person was apoplectically insistent that being poor was a result of personal choice and implied it to be a moral failing on the part of the individual.

Let me say first off, I am not refuting the importance of individual choice or action. There are definitely situations where individuals could have or even should have made better decisions or choices. But is it not irresponsible and shortsighted to ignore the larger social/cultural/economic context in which individuals act or function?

To the person who claims one can only measure individual activity, I will give one hypothetical situation: one farmer working only with tools he can fashion, will have a negligible impact on his environment. One farmer using tools invented by one person, improved upon by an industrial design team, built by a assembly team and delivered by transport teams will have a slightly larger but not irredeemable impact on his environment. Many farmers using advanced tools under the financial and agricultural policies of the 1920's resulted the dust bowl which affected the climate of the greater part of the land area of the United States. A clear case of a circumstance where group activity at the level of farmers but also dependent on the wider social input of inventors, manufacturers and policy makers had real consequences. If any single step of the process was delayed or abrogated, the consequences may have been much less dire.

What troubles me most about this view is it suggests that societies cannot evolve, or change their values/priorities over time; only individuals can have values/priorities. This implies that every single person is born in some state of naiveté and in the process of maturing, they undergo a series of steps to bring them up to date on current attitudes. So as attitudes change over time, each person has integrate more steps to assimilate into modern society. I would counter this by contrasting the Code of Hammurabi which was highly advanced for its time to the Convention on the Rights of the Child which is barely advanced for today. Individuals may like and advocate for certain aspects of Hammurabi's code but it has been rejected by most people at large and social (peer) pressure exerts further influence. I doubt many individuals disagree with the Convention on the Rights of the Child although their societies (read governments) may not have not ratified them.

The second person insisted that the poor were poor because they chose to be poor. If they wanted to not be poor, they would work harder or longer hours or better themselves for a higher paying position. According to this individual, s/he worked hard for all his/err financial assets and no one had ever given him/er anything. Additional, s/he personally knew an immigrant family who 'chose' 72 hour work weeks and living in 'basements' to see that their children were adequately housed and fed and able to go to college thereby elevating the economic class of the family as a whole. There are many counters to this person's arguments but I will focus on this edition of the immigrant experience and how it relates to today's economic conditions and the issue of 'choice'.

For starters, college today is out of reach for most Americans and places such a debt burden on many students that economic elevation is brought to a standstill. This applies to all Americans, not just recent immigrants, and is the direct result of the erosion of support for public education at both the grade school and college level [by the way, public support of educational institutions is an application of socialist principles.] <http://www.reuters.com/article/2012/03/27/us-attn-andrea-education-dropouts-idUSBRE82Q0Y120120327; http://www.nytimes.com/2012/12/23/education/poor-students-struggle-as-class-plays-a-greater-role-in-success.html?pagewanted=1>. In terms of 'choice', many untrained immigrants have very limited choice in the jobs they take. They frequently depend on family members or friends for entry into a low wage position such as hotel housekeeping, child care or janitorial work from which they network into other similar jobs. If fortunate, they speak English and can join a union to improve their job security and, hopefully, bargain for better wages and benefits. Else they are at the mercy of their employers and supervisors or worse, find employment/income opportunities in the grey market where there are no legal employee protections or benefit provisions. I am certain that the parents in the family described above would have 'chosen' to join a union had that been possible. They would not have 'chosen' to work 12 hour days, 6 days a week. In some ways, they were fortunate in that 20-30 years ago they were able to earn enough to put their children through college with manageable debt. It is not clear that the same immigrants arriving on these shores today could do the same.

Dissent is patriotic

Dissent is one (if not the most) patriotic civic activity any citizen can engage. We should always speak truth to power. That is why freedom of speech is ranked so high in the U.S. Constitution. This is also why the Patriot Act is anything but patriotic in intent and outcome. I realize that Obama had never campaigned to overturn the Patriot Act but that was my hope and biggest disappointment that he has not. The actions of his administration, renewing of the Patriot Act, crackdowns on whistleblowers and pursuit of Julian Asante and Bradley Manning, bring to bear that any dissimilarity between his and the previous administration is only skin deep.

An anecdote about an undocumented alien…

A boy was born in Canada, adopted by an American couple who brought their child to the U.S. where he was raised. The crux of the story lies in the fact that prior to 1970, children adopted by or born to American nationals were not automatically conferred American citizenship (is this true?). These children had to apply for citizenship through regular channels (or have it done on their behalf). Our protagonist was unaware of his undocumented status and had assumed he was an American citizen… he has voted, participated in political campaigns and even ran for office. When he applied for travel documents from the U.S. State Department, he discovered he was an undocumented alien. He had broken the law when he voted and ran for office. He is liable for prosecution under election laws. He has since been able to procure a green card from INS. I am not clear what his other legal issues are but I am told he is fighting a legal battle over 'the principle' of his situation.

I am not an immigration lawyer nor do I understand 'the principle' at stake but I want to compare his situation to that of the Dream Act 'kids' (who, like our protagonist, are self-identified Americans). As I see it, these are children who were brought to the states illegally but they themselves have unblemished slates. So 'the principle' is that our undocumented Canadian who has broken election laws should be rewarded with legal status and a straight shot to citizenship but Dream Act 'kids' who have never violated the law should be punished with deportation?

The problem with Dream Act 'kids' is they have no legal status. It is neither legal nor illegal to not deport them [so far as I understand it, there is not law that says all 'illegal aliens' _must_ be deported] and there are legal ways to deport them. The solution is to give undocumented aliens some degree of legal status. This goes to a theme which I've covered before and will certainly return to again… the legal system is constructed by human beings so humans can choose to endow it with some degree of humanist principles.

Humanist/Humanitarian potential in artificial institutions

I just want to return to a theme I covered in an earlier post 'Conservative world view' about humanitarianism in corporations. The point I made about artificial human institutions being capable of incorporating humanist/humanitarian principles can and should be extended beyond corporations to include all human institutions. The largest classes of these include governments (constitutions and nations), international agencies, economies and religions. Humans determine the size and scope of these institutions; we humans can decide to be humanist/humanitarian in the drafting and execution of these institutions.

As an aside, I prefer humanist over humanitarian because the latter often carries religious undertones due to its frequently co-option through the 'good-works' of their institutions.